Whats in a Name

 

copyright Thorn (BMW) last update Jun 2002

VALUES (new Jun 2002)

CLAIMING THE NAME

RITUALS ROBES AND TOOLS

POWERS THAT BE

Or Why Bother?

I've been a pagan for around 20 years and watched the meaning behind the labels change until many of they become so diffuse as to be meaningless. I've been told that in the name of tolerance I must accept anyone who self defines as a pagan as such. After all its just a label and labels don't matter it's the person that important.

Labels do matter. Our whole communication as a species is based on labelling. Sharing terms of reference that we can understand and work with. "You are sitting on a chair" is a statement made up of agreed labels that we all share. From my point of view the label paganism has gone from meaning 'practising a pre Christian Native British spirituality' to 'practising a mismash of western & eastern philosophies'.

Western, Northern, Eastern, and Southern philosophies are all valid but they only make sense within their own framework. Karma as understood by Eastern philosophers is vastly different to the 'instant karma' of the west sometimes expressed amongst pagans as the law of threefold return (though you won't actually find that in Eastern philosophies). As the Western world moves towards a popular 'global' culture neo-pagan traditions appears to move with it creating and honouring the planet by borrowing from many 'native' traditions. Often without any understanding of the cultures they're borrowing the labels from, and in the process changing the meaning beyond recognition.

'Native' cultures developed amongst primarily small, homogeneous groups customs such as the provision of clothing, shelter, transportation and food have evolved differently in different areas of the world because natural resources vary widely from place to place. Folk customs reflect the benefits and constraints of each group's environment, and through cultural evolution each generation has left its unique imprint on the cultural landscape.

'Global' culture is found in large, heterogeneous societies that share certain habits despite differences in personal characteristics. Popular customs are based on global interaction and modern technology, and are most often a product of economically developed countries. As the world family draws ever closer through instant communications and rapid transportation, popular culture increasingly welds itself into an evolving global culture.

It seems that paganism has moved from a label for native spirituality to one for one strand of global spirituality. I however still want to practice a locally focussed and locally influenced form of paganism. It can't be pre-Christian I'm some 2000 years too late for that, tempted as I may be to call it post Christian there are still a few around so for dictionaries of the future:

Gewessi: a British pantheistic based spiritual practice, connected deeply to the essence of the land